alchemistscloset:

MXD Zine: True Stories by Mixed Race Writers

  • MXD zine is full of powerful voices talking about being mixed race. Contributors discuss being constantly asked to explain their ethnicities, being seen as white and experiencing casual racism of white people, queer genders and sexualities with mixed race identity, being fetishized and a lot more.

28 p./B & W/Half size - $ 3.00

MXD Zine is available from The Alchemist’s Closet >

(via susurrations)

silog2go:

Na Pintas Ka Ading…the only Ilokano phrase I know. Was helpful when I was a teenager. #baybayin #alibata

Just a note, there shouldn’t be a space between “na” and “pintas.” ^.^ It’s like putting a space between “Ma” and “ganda.”
“Maganda ka, sangko/sanse.”
“You’re beautiful, younger sibling.”

silog2go:

Na Pintas Ka Ading…the only Ilokano phrase I know. Was helpful when I was a teenager. #baybayin #alibata

Just a note, there shouldn’t be a space between “na” and “pintas.” ^.^ It’s like putting a space between “Ma” and “ganda.”


“Maganda ka, sangko/sanse.”

“You’re beautiful, younger sibling.”

For critical race geographers, how do we understand how whiteness functions as an epistemology within the power and production of space? In what ways do racialized geographies of exclusion/inclusion influence nuanced and covert acts of whiteness and white privilege amongst the racial status quo? How do these acts of covert whiteness and white privilege manifest albeit- innocently and subconsciously- within spaces of veganism? Having lived in a racialized nation in which this demographics’ epistemologies and ontologies are primarily in center stage, white USAmericans are collectively unaware of how this center stage does not reflect the reality of those who do not exist in such white privileged spaces of inclusion. — Amie Breeze Harper, “Race as a ‘Feeble Matter’ in Veganism: Interrogating whiteness, geopolitical privilege, and consumption philosophy of ‘cruelty-free’ products.” (via nepantlastrategies)

(via poc-creators)

rosalarian:

pleasestopbeingsad:

Street harassment is not a compliment.

Finally someone made a comic about my exact feelings

rosalarian:

pleasestopbeingsad:

Street harassment is not a compliment.

Finally someone made a comic about my exact feelings

(via all-about-male-privilege)

silog2go:

Babaylan

silog2go:

Babaylan

lentelarawanletra:

“Singkil” Manila Hotel 2012.

lentelarawanletra:

“Singkil” Manila Hotel 2012.

the-beauty-of-asia:

A Filipino woman performing the traditional Singkil dance of the Maranao tribe. Mindanao, Philippines. (By Maricris Macabeo on Flickr)

the-beauty-of-asia:

A Filipino woman performing the traditional Singkil dance of the Maranao tribe. Mindanao, Philippines. (By Maricris Macabeo on Flickr)

(via )

pag-asaharibon:

Aimee Suzara noted on Twitter that A History of the Body opens a discussion about beauty practices rooted our history of colonization. 

Featured in The Forbidden Book

Harper’s Weekly ran an advertisement for Pear’s Soap showing Admiral Dewey washing his hand; the caption: “The first step towards lightening the white man’s burden is through teaching the virtues of cleanliness. Pear’s Soap is potent factor in brightening the dark corners of the earth as civilization advances, while amongst the cultured of all nations it holds the highest place—it is the ideal toilet soap.” This advertisement played on a common racist stereotype: Only the White man affirms cleanliness as a virtue.

Per Filipino historian Ambeth R. Ocampo:

Fernando Amorsolo made a living as an illustrator for magazines and advertising companies. His most famous work happens to be the “Ginebra San Miguel” label. This sexually suggestive prewar ad for Ivory soap is but one of his many creations. I’m a bit confused though is Amorsolo saying that we can also use soap on our hair?

Fellow Tumblr blogger curate posted Kokuryu Cleansing Cream from 1970s, modeled by Mia Montemayor, Miss Summer Queen of the Philippines, 1975.

University of Alaska Anchorage assistant professor and author E.J.R. David mentioned this recent ad on his Filipino -/ American Postcolonial Psychology Facebook page:

These ads in the Philippines for a skin-whitening product is an example of how commonplace and accepted/normal it is to desire to be lighter-skinned. It also shows how lighter skin has been strongly associated with higher status, attractiveness, and superiority. This, and many other topics are discussed in “Brown Skin, White Minds.”

Here’s some additional reads:

(via pinoy-culture)

cineminimized:

Ina Montecillo, Ang Tanging Ina

cineminimized:

Ina Montecillo, Ang Tanging Ina

The interviewees in my study who were most angry about affirmative action were those who had relatively fewer marketable skills — and were therefore most dependent on getting an inside edge for the best jobs. Whites who felt entitled to these positions believed that affirmative action was unfair because it blocked their own privileged access.

How Social Networks Drive Black Unemployment - NYTimes.com

“…despite complaints about “reverse discrimination,” my research demonstrated that the real complaint is that affirmative action undermines long-established patterns of favoritism.

(via sociolab)

(via thisisnotjapan)

malacanan:

TODAY IN HISTORY: On May 16, 1899, La Democracia, the first Filipino newspaper to recognize the sovereignty of the United States in the Philippines, started publication. It was founded by Trinidad Pardo de Tavera (ABOVE), and was the official publication of the pro-American Partido Federalista.

Now if only Americans returned the favor and recognized the independence of the Philippines sooner >.>

malacanan:

TODAY IN HISTORY: On May 16, 1899, La Democracia, the first Filipino newspaper to recognize the sovereignty of the United States in the Philippines, started publication. It was founded by Trinidad Pardo de Tavera (ABOVE), and was the official publication of the pro-American Partido Federalista.

Now if only Americans returned the favor and recognized the independence of the Philippines sooner >.>